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Mere beauty of form and feature will fade indeed, but Mona's beauty lies not altogether in nose or eyes or mouth, but rather in her soul, which compels her face to express its lightest meaning. It is in her expression, which varies with each passing thought, changing from "grave to gay, from lively to severe," as the soul within speaks to it, that her chief charm dwells. She is never quite the same for two minutes running,—which is the surest safeguard against satiety. And as her soul is pure and clean, and her face is truly the index to her mind, all it betrays but endears her to and makes richer him who reads it. "That's the eighth wonder of the world," says Mr. Darling, mysteriously. "It has never yet been discovered. Don't seek to pry too closely into it; you might meet with a rebuff." "Quite too late," acquiesces his mother, meaningly. "It is, to say the least of it, very strange, very unseemly. Out at this hour, and alone,—if, indeed, she is alone!".

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That is how the people came to possess the Worm Pipe. That pipe belongs to the band of Piegans known as the Worm People. Every year in summer, about the time the berries ripen, the Blackfeet used to hold the great festival and sacrifice which we call the ceremony of the Medicine Lodge. This was a time of happy meetings, of feasting, of giving presents; but besides this rejoicing, those men who wished to have good-luck in whatever they might undertake tried to prove their prayers sincere by sacrificing their bodies, torturing themselves in ways that caused great suffering. In ancient times, as we are told in books of history, things like that used to happen among many peoples all over the world. Miss Darling—Sir Nicholas's fiancee—and her brother are expected to night; and so the household generally has dressed itself earlier than usual to be in full readiness to receive them. MĪKA´PI—RED OLD MAN.